”In [their] search for spatial resistance in Nubian resettlement villages, [Agha] found a trend of spatial hacks located inside and around the household, and purposed to facilitate a shadow economy dominated by women and their small businesses. Despite the recognized importance of informal economies in Africa, Nubian women and their society do not qualify their profitable labor as work, partly because of their domestic location and partly because of their roots in an indigenous culture that recognizes the emotional – an undervalued aspect in the formal economy.” Agha examines “the meaning of 'work' as a drive for social and cultural capital. The materiality of displacement and dispossession in the case of Nubians women has occurred semantically: the claim of modernization came accompanied with cultural violence and the discounting of women’s labour in the gendered configuration of meaning.” The article “argues for a feminist onto-epistemology of work – one that recognizes emotion and its position as a capital that is generated and circulated via resources of care, trust, and sense of community.”